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A Call to Teenagers to Be Free

In Soul Food on July 28, 2015 by The Spillover

full_a-call-to-teenagers-to-be-free

John Piper:

I am writing for the liberation of teenagers. I write to challenge teenagers to “live as people who are free” (1 Peter 2:16). Be wise and strong and free from the slavery of culture-conformity. To put it another way, I am calling teenagers to a radical, wartime lifestyle.

The Creation of “Teenagers”

As teenagers, you should know that the idea of “teenagers” was created only seventy years ago. The word “teenager” did not exist before World War II. Between children and adults, there was no such category of human being. You were a child. Then you were a young adult.

Just a hundred years ago, you would bear crucial responsibility at age thirteen on the farm or in dad’s business — or mom’s kitchen and weaving room. You would be trained for gainful employment, or domestic enterprise, by age seventeen, and would marry before you were twenty, and be a responsible husband and father — or wife and mother — by your early twenties.

This scenario is perhaps hard for you to imagine. And I am not saying we can go back to that era, or should want to. My aim is that you be liberated by the truth. The truth will set you free. The truth that you do not have to fit into the contemporary lockstep expectations put on you by your culture or your peers.

Very few teenagers have an awareness of history. That ignorance leads to a kind of slavery. Most teenagers are slaves of the expectations of their peers and of the big industries that market their fashion and music and technology and entertainment.

This slavery is so pleasant — and so consistently rewarded — that the possibility of being free from conformity to teen-culture rarely enters your mind. Being aware from history that other possibilities exist can set you free for radical “wartime living” in the name of Jesus.

What “Teenager” Meant Seventy Years Ago

In 1944, when “teen-age” was still hyphenated, Life magazine covered the new teen phenomenon. The article said,

There is a time in the life of every American girl when the most important thing in the world is to be one of a crowd of other girls and to act and speak and dress exactly as they do. This is the teen age.

This was not a very enviable beginning for the meaning of “teenager.” Things have not changed much in sixty years. A teenager wrote to my hometown newspaper:

Most of my friends often are not comfortable with what is popular, but we wear it anyway. Standing out is just not always worth the struggle. Society tells us to be different, yet mainstream.

How do you dress to please yourself, your parents, and your peers? You can’t. Teens end up compromising their values to fit in. If we intend to make it through high school, or even junior high, without being tormented, then we must dress to please our peers.

We are the up-and-coming leaders of this nation, and we must see what we have become and change. (Minneapolis StarTribune, November 16, 2002: A23).

It is not easy to be a Christian teenager. You desperately want to be liked. To be rejected by friends can feel devastating. But just like this young woman, you know deep down that living to be liked is slavery. And if you belong to Jesus, that slavery may be a torment worse than rejection.

What Does It Mean to Be Cool?

For many, being cool is everything. But what is cool? Is it really which phone you have? Or what movies you’ve seen? Or how strong or fast or handsome you are? Or the way your hair falls and your figure is shaped? You are not stupid. You know that living for such things is superficial and meaningless.

What is cool for a fourteen-year-old young man? I think what follows is a hundred times more cool than phones and clothes and movies and games. The year is 1945. World War II was still raging. Thousands of teenagers wanted to fight. The Battle of Iwo Jima was one of the deadliest — 6,800 American soldiers are buried on that tiny island, many of them teenagers.

Jack Lucas had fast-talked his way into the Marines at fourteen [in 1942], fooling the recruits with his muscled physique. . . . He stowed away on a transport out of Honolulu, surviving on food passed along to him by sympathetic leathernecks on board.

[At 17] he landed on D-Day [at Iwo Jima] without a rifle. He grabbed one lying on the beach and fought his way inland. Now, on D+1, Jack and three comrades were crawling through a trench when eight Japanese sprang in front of them. Jack shot one of them through the head.

Then his rifle jammed. As he struggled with it, a grenade landed at his feet. He yelled a warning to the others and rammed the grenade into the soft ash. Immediately, another rolled in. Jack Lucas, seventeen, fell on both grenades. “Luke, you’re gonna die,” he remembered thinking. . . .

Aboard the hospital ship Samaritan, the doctors could scarcely believe it. “Maybe he was too damned young and too damned tough to die,” one said. He endured twenty-one reconstructive operations and became the nation’s youngest Medal of Honor winner — and the only high school freshman to receive it. (James Bradley, Flags of Our Fathers, 174–175)

You Are Teenage Soldiers in a War

Knowing you are in a war changes what is cool. If your family is under attack, fretting about your clothes and your hair stops. There are more important things at stake. And we are at war. The enemy is stronger than the Axis of Germany, Japan, and Italy. Indeed, stronger than all human powers put together. The battle is daily. It is fought in every locality. And its victories and defeats lead to heaven or to hell.

Put on the whole armor of God, that you may be able to stand against the schemes of the devil. (Ephesians 6:11)

Fight the good fight of the faith. (1 Timothy 6:12)

Wage the good warfare. (1 Timothy 1:18)

The weapons of our warfare are not of the flesh. (2 Corinthians 10:4)

Share in suffering as a good soldier of Christ Jesus. (2 Timothy 2:3)

Abstain from the passions of the flesh, which wage war against your soul. (1 Peter 2:11)

What Is Really Going On?

Don’t be part of the blind, teenage masses who do not know what is going on. They think that to know the latest movie or iPhone app or hit song is to know what is going on. Those things are like cut flowers. Bright today, tossed out tomorrow. They are utterly insignificant compared to events that are shaping the course of eternity.

What is really going on is that people and nations are being enslaved by Satan or liberated by Christ. And Christ fights his liberating warfare through Christians, including teenage Christians.

But not through teenagers who are amusing themselves to death. The average teenager is so wrapped up in himself, and how he looks, and whether anyone likes him, that he makes a poor soldier. One of the great marks of the soldier in wartime is that personal comforts give way to the strategic mission. Soldiers may play cards the night before the battle, but when the trumpet sounds they lay down their lives.

The Battlefield of Money

Take the battlefield of money, for example. The trumpet has sounded. You are the soldier. The battle has begun. You may not feel rich, but you have lots of stuff. Your stuff threatens to strangle your soul by lying to you about how important and how satisfying it is (Mark 4:19). And the money you don’t have threatens to pierce you by creating a passion to be rich.

The Great General has sent you a personal message on the battlefield. It reads,

Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. (1 Timothy 6:9–10)

Does this call wake you up? Does it make you vigilant like a soldier on alert?

Then, along with the alert, he sends a great promise that he will not leave you stranded and alone in this battle:

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:5–6)

You are set free from fear and greed by this confidence: The Commander-in-Chief will not abandon me to perish on the field of battle. So look your enemies in the eye. Stare down covetousness and craving, and slay them with the Sword of the Spirit and with the superior pleasures of Christ: “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8).

The Battlefield of Comfort

Or take the battlefield of comfort and ease. Almost all the forces in your life put you under pressure to maximize your comfort with the ease and softness of our age. But the Great General has sent you a message, as the enemy surrounds you. Remember the great warrior Moses! Fight like he did!

By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Hebrews 11:24–26)

O, there is reward for victories in this warfare! Yes, there is — beyond imagination! But the enemy wants you to think all the rewards are in this life. He has dropped propaganda leaflets behind the lines that read, “Heaven is a fairy tale. You are a fool to live for the reward of heaven and not the reward of comfort and ease in this life!”

But the Commander-in-Chief counters his propaganda at every turn with spectacular promises. No matter how hard the fighting is — no matter even if you die in his service — he will raise you up and give you the best pleasures forever.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.” (Matthew 5:11–12)

This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. (2 Corinthians 4:17)

In fact, the Great General has sent us word on the battlefield that he will not just reward us, but he will be our reward. “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).

With this sword in our hand, we drive back the lying hordes of safety and ease and comfort and offer ourselves for Christ’s service in the most risky assignments.

The Battlefield of Ego

Or take the battlefield of ego and peer-approval. O, how powerful this enemy is! He has swallowed up more teenagers perhaps than any other adversary, even lust. He comes with horrible stories of how painful your shame will be if you do not conform to this world. He will lie to you, and say that the only alternative to the mood and fashion and music and movies and sexual pleasures of this world is utter humiliation and embarrassment.

The Great General sees it all. His walkie-talkie lights up with messages for his embattled teens. Do not be deceived. They say you will experience shame. No. No. It is they who play the futile game of trying to turn their shame into their glory. But you see reality for what it is. They do not. They “walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things” (Philippians 3:18–19).

They think all the fun lies with them. It is a fool’s fun — like a roller coaster that, at the most breathtaking moment, flies off the rails.

With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead. (1 Peter 4:4–5)

You are the ones who know reality. You know what lasts — what really satisfies. For them, all is grass and the flower of grass.

“All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.” (1 Peter 1:24–25)

Let the messages of the Commander sink in. Your identity is deeper and stronger and more durable and more glorious than any plastic veneer that your peers try to pressure you into. “You are not your own, for you were bought with a price. So glorify God in your body” (1 Corinthians 6:19–20). You are a treasured possession (1 Peter 2:9). You are a son or daughter of the Creator of the universe (Romans 8:16).

With these truth-daggers in your hand, slay the ghoulish lies of peer pressure that try to deceive you into thinking conformity is freedom.

Let None Despise Your Teenage Youth

We could go on with all the different kinds of battlefields you must fight on. But you get the idea. The enemy lies, and the Commander-in-Chief counters with truth. And the truth sets you free (John 8:32).

When the Great General says, “Let no one despise you for your youth” (1 Timothy 4:12), he means: Don’t fit into the stereotype of the aimless, careless, superficial youth. Break the mold. You belong to Christ. Show the world that there is another kind of teenager on the earth.

This teenager is not a leaf blown along with the wind of cultural trends. He is not a jellyfish floating with the current of the times. He is a tree that stands firm in the strongest storms. He is a dolphin who slices the waves against the tide. He is going somewhere.

Dream of being a kind of teenager that the world cannot explain. Maybe someday, if there are enough of you, they will invent a new name. And “teenager” will be a footnote in the history books.

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More about Perspectives

In Calvary Baptist Church on July 7, 2015 by The Spillover

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Learn more about Perspectives

In Calvary Baptist Church on June 22, 2015 by The Spillover

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The Most Important Thing My Parents Did

In Home and Family, Soul Food on April 9, 2015 by The Spillover

Tim Challies:

I grew up in a church culture, a catechizing culture, and a family worship culture. Each of these was a tremendous, immeasurable blessing, I am sure. I am convinced that twice-each-Sunday services, and memorizing the catechisms, and worshipping as a family marked me deeply. I doubt I will ever forget that my only comfort in life and death is that I am not my own, but belong in body and soul, both in life and death, to my faithful Savior Jesus Christ, or that the chief end of man is to glorify God and enjoy him forever. I can still sing many of the psalms and hymns of my youth, and I have precious memories of my family bowing our heads around the kitchen table.

What was true of my family was true of many of my friends’ families. They, too, grew up around churches and catechisms and rigid family devotions. In fact, in all the times I visited their homes, I don’t think I ever witnessed a family skip over their devotions. It was the custom, it was the expectation, and it was good. Our church had near 100% attendance on Sunday morning and near 100% attendance on Sunday evening. It was just what we did.

But despite all of the advantages, many of the people I befriended as a child have since left the faith. Some have sprinted away, but many more have simply meandered away, so that an occasionally missed Sunday eventually became a missed month and a missed year. Not all of them, of course. Many are now fine believers, who are serving in their churches and even leading them. But a lot—too many—are gone.

Why? I ask the question from time-to-time. Why are all five of my parents’ kids following the Lord, while so many of our friends and their families are not? Obviously I have no ability to peer into God’s sovereignty and come to any firm conclusions. But as I think back, I can think of one great difference between my home and my friends’ homes—at least the homes of my friends who have since walked away from the Lord and his church. Though it is not universally true, it is generally true. Here’s the difference: I saw my parents living out their faith even when I wasn’t supposed to be watching.

When I tiptoed down the stairs in the morning, I would find my dad in the family room with his Bible open on his lap. Every time I picked up my mom’s old NIV Study Bible it was a little more wrecked than the time before, I would find a little more ink on the pages, and a few more pieces of tape trying desperately to hold together the worn binding. When life was tough, I heard my parents reason from the Bible and I saw them pray together. They weren’t doing these things for us. They weren’t doing them to be seen. They were doing these things because they loved the Lord and loved to spend time with him, and that spoke volumes to me. I had the rock-solid assurance that my parents believed and practiced what they preached. I knew they actually considered God’s Word trustworthy, because they began every day with it. I knew that they believed God was really there and really listening, because they got alone with him each morning to pray for themselves and for their kids. I saw that their faith was not only formal and public, but also intimate and private.

Here is one thing I learned from my parents: Nothing can take the place of simply living as a Christian in view of my children. No amount of formal theological training, church attendance, or family devotions will make up for a general apathy about the things of the Lord. I can catechize my children all day and every day, but if I have no joy and no delight in the Lord, and if I am not living out my faith, my children will see it and know it.

For all the good things my parents did for me, I believe that the most important was simply living as Christians before me. I don’t think anything shaped or challenged me more than that.

Articles

You Can’t Arrest the Gospel

In Soul Food on March 11, 2015 by The Spillover

David Mathis:

It was a lesson in the school of hard knocks for a promising young leader.

A crowd had gathered in an urban center, ready to hear him speak. He rose to the occasion, feeling a fresh anointing of the Holy Spirit. He spoke with conviction and clarity, and found remarkable reception among the people.

But word of his explicitness about Jesus quickly made its way to the powers-that-be and ruffled their feathers. Soon they descended upon the young firebrand, and he and his ministry partner spent the night in custody before facing interrogation the following day.

Still his courage had not been in vain. They may have arrested Peter and his companion John (Acts 4:3), but “many of those who had heard the word believed, and the number of the men came to about five thousand” (Acts 4:4).

Arrest didn’t sink the advance of the gospel. The two went hand in hand.

The American Anomaly

The days of gospel persecution in the United States no longer just hang on the distant horizon; they are already here, at least for some. It’s beginning with the bakers, florists, and photographers. Before long, the consensus may be that faithful biblical exposition is “hate speech.”

For 350 years, the church on American soil has enjoyed relatively little affliction for her fidelity to the Scriptures. This nation, though, is an anomaly in church history. And those days are passing, more quickly than many of us expected.

Once the most basic beliefs and morals of Christianity were taken for granted not only in the church, but in society at large. Now many of our most deeply held, once uncontroversial claims are under full assault, within and without. Barring some change in trajectory, it will only be a matter of time before some of our leaders will find themselves in custody.

Think It Not Strange

Do not panic. For two thousand years, this has been what it has meant to identify with Christ in the world — the normal experience of those who follow a man who was crucified. Suffering for the gospel was not just tolerated in the early church; it was expected. Peter learned the lesson in Acts 4, and again in Acts 5. Then Stephen was stoned in Acts 7. After Acts 3, only three of the book’s remaining 25 chapters have no mention of persecution.

The storyline of the early church turns on opposition and oppression. This same Peter writes, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you” (1 Peter 4:12).

For now, deluded by American history, we’re prone to think it strange. We aresurprised. “Give us our country back!” Our angry, desperate reactions only show how out of step we are with the tenor of the New Testament. Our entitlement and resentment reveal a heart foreign to the reality of “a better country, that is, a heavenly one” (Hebrews 11:16).

Soon enough, though, our expectations will necessarily adjust to what is normal for the true church in other times and places. We will increasingly realize that when we proclaim a gospel like ours, and make the sort of claims we do, the world won’t receive it well. For Christians, it really is strange not to be persecuted.

Through Many Tribulations

Jesus said as much. “A servant is not greater than his master. If they persecuted me, they will also persecute you” (John 15:20). Paul picks up the refrain. “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). The Scriptures seem to suggest we should be more concerned if we’re not being persecuted, than if we are.

Embracing persecution for the sake of the gospel is Christianity 101. How did Paul and Barnabas minister to fledgling churches? “They returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God” (Acts 14:21–22). It is a sobering word, but not a cause for despair.

Arrest and Advance, Together

To say we will suffer opposition is not to say that the spread of the gospel will be stymied. In fact, what we learn from Peter and John in Acts 4:3–4, and from the life of the apostle Paul, and from Jesus himself, is that arrest and advance go together in God’s invincible story.

The same is true today, and will be tomorrow. We will find that our newfound opposition and affliction, while being difficult and painful, is a good and fruitful phenomena. It will be more and more like the first century, when the gospel was attacked on every side, and spread like wildfire.

Paul describes this powerfully from a prison cell in Rome. Look for the irony.

I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. (Philippians 1:12–14)

You can’t arrest the gospel. In fact, when you imprison one whose words and life boldly declare the good news of Jesus, you only help it grow and spread. You may shackle the feet of the messenger, but his message will run. “Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound!” (2 Timothy 2:8–9).

Affliction Joyfully Accepted

But our message will not run if we go kicking and screaming. It is not the grumblers and complainers who shine as lights in the midst of a crooked and perverse generation (Philippians 4:14–15). Rather, it is those who embrace suffering for the name of Jesus with joy.

But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (1 Peter 4:13–14)

Christians are not a dour people, even in the darkness of a dungeon. We don’t whine and bellyache as our society lines up against us and our convictions. We plead. We grieve. But beneath it all we have untouchable strongholds of joy. Even in the worst, most inconvenient, most lonely days, we rejoice. The suffering days are good days for gospel advance. We have great cause to be optimistic about our good news, to “joyfully accept” prison and the plundering of our possessions and even our freedoms.

After all, they can take our civil liberties, garnish our wages, and smear our names, but they cannot take our Treasure, who is “a better possession and abiding one.”

So we are not surprised. We do not retreat. Instead, grounded in God’s eternal promises, armed with joy in him, and assured of victory in the end, we ready ourselves for whatever opposition comes. Perhaps one day it will be said of us,

You endured a hard struggle with sufferings, sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. (Hebrews 10:32–34)

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Don’t Give Up

In Soul Food on February 6, 2015 by The Spillover

Jon Bloom:

“Here is a call for the endurance of the saints” (Revelation 14:12).

We all long for rest from the fatigue of living. God placed the desire for rest in our souls, and he promises to fulfill it: “I will satisfy the weary soul, and every languishing soul I will replenish” (Jeremiah 31:25).

The “Now” and “Not Yet” of Our Rest

In a very real way, Jesus gives rest to “all who labor and are heavy laden” and come to him (Matthew 11:28). But in this age, we cannot find complete rest.

In this age, Jesus grants us the gospel rest of ceasing the impossible labor of self-atonement for our sins (2 Corinthians 5:21). But in embracing the gospel, we find ourselves also drafted into a war — a war to keep believing the gospel and a war to keep spreading it to others. In this age we “strive to enter that [complete] rest” of the age to come (Hebrews 4:11).

Wars are exhausting — especially long ones. That’s why you are often tired. Many soldiers, who experience the fierceness of combat, want to get out of it. That’s why you’re tempted to escape. That’s why you’re tempted to give up.

Don’t Give Up

But don’t give up. No, rather “take courage! Do not let your hands be weak, for your work shall be rewarded” (2 Chronicles 15:7).

Don’t give up when that familiar sin, still crouching at your door after all these years, pounces again with temptation.

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. (1 Corinthians 10:13)

Don’t give up when you feel that deep soul weariness from long battles with persistent weaknesses.

“My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:8–9)

Don’t give up when your long asked-and-sought-and-knocked-for prayers have not yet been answered.

And he told them [the parable of the persistent widow] to the effect that they ought always to pray and not lose heart. (Luke 18:1)

Don’t give up when the devil’s fiery darts of doubt find flesh and make you reel.

Therefore take up the whole armor of God, that you may be able to withstand in the evil day…in all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one.(Ephesians 6:13,16)

Don’t give up when the fragmenting effect of multiple pressures seems relentless.

“But as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger . . . (2 Corinthians 6:4–5)

Don’t give up when the field the Lord has assigned you to is hard and the harvest does not look promising.

And let us not grow weary of doing good, for in due season we will reap, if we do not give up. (Galatians 6:9)

Don’t give up when you labor in obscurity and you wonder how much it even matters.

Your Father who sees in secret will reward you. (Matthew 6:4)

Don’t give up when your reputation is damaged because you are trying to be faithful to Jesus.

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. (Matthew 5:11)

Don’t give up when waiting on God seems endless.

Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. (Isaiah 40:30–31)

Don’t give up when you have failed in sin. Don’t wallow. Repent (again), get your eyes off yourself (again), and fix your eyes on Jesus (again). Get up and get back in the fight.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9); if we are faithless, he remains faithful—for he cannot deny himself. (2 Timothy 2:13)

Hope and Help in the Hard

Living by faith in “things not seen” is hard (Hebrews 11:1). Jesus reminds us: “the way is hard that leads to life, and those who find it are few” (Matthew 7:14). But the way has always been hard, and you are not alone in the difficulty. You are surrounded by a great cloud of witnesses who have passed this way ahead of you (Hebrews 12:1). Many have suffered far more and have remained faithful. Remember them and imitate their faith (Hebrews 13:7).

Above all, remember Jesus Christ (2 Timothy 2:8). Jesus knows your works (Revelation 2:2) and he understands your war (Hebrews 12:3). His grace will be given to you in your time of need (Hebrews 4:16) and it will be sufficient for you, even at the very worst times (2 Corinthians 12:9).

So, look to Jesus (Hebrews 12:2), “fight the good fight of the faith” (1 Timothy 6:12), and finish your race (2 Timothy 4:7). When you have done the will of God, you will receive what is promised: his great and eternal reward (Hebrews 10:35-36). Measured by eternity, the hardships of this life will not be long, and “by your endurance you will gain your lives” (Luke 21:19).

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What is your Bible-reading plan for 2015?

In Scripture on December 29, 2014 by The Spillover

Tim Challies:

Tis the season to think about next season. As 2014 draws to a close, our thoughts begin to turn to the new year. Whenever I consider a new year, I think of how I will approach another 365 daily devotions. At this point I am still undecided. There are so many good ways to read the Bible and each one seems better than the last. While I think and pray about it, I thought I’d share what I have found so far.

Here is a round-up of some of the ways you can read the Bible in 2015.

Ligonier Reading Plans. Ligonier offers what is probably the best and most thorough round-up of reading plans. They have plans that will take you through the Bible in a year, plans that will take you through the Bible in a few years, and plans that you can do at your own pace. Some of the plans involve only reading the Bible while others offer daily devotionals. There is something for everyone here.

ESV Bible Plans – The ESV site offers 12 different plans that are available in a variety of formats. You can also subscribe to their podcast which will allow you to listen to the Bible; if you do that you will go once through the Old Testament each year, and twice through the New Testament and Psalms.

Logos. The Logos software has Bible-reading plans built right into it, but you will need to use the Logos software to access them.

Bible.com – Bible.com, which offers the amazing Bible app, has a long list of plans to choose from. You will need to use the site or app to access them.

INTERESTING PLANS

Here are a few plans that look particularly interesting or different.

Professor Horner’s System – Professor Horner’s System is intense—10 chapters per day. You’ll read 10 chapters from 10 different books each day, which means you’ll always be reading different combinations. It’s a great system but takes a lot of commitment.

A Bible Plan for Readers – Peter Krol’s plan begins with reading through the entire Bible as quickly as you can, then slowing the pace a little bit.

The Change Your Mind Plan – This plan is very simple: “1. Choose a book of the Bible. 2. Read it in its entirety. 3. Repeat step #2 twenty times. 4. Repeat this process for all books of the Bible.”

God’s Glory in Salvation Through Judgment. This plan structures Scripture readings around Jim Hamilton’s book God’s Glory in Salvation Through Judgment. Through the year you will read both the Book and the book about the Book.

Denny Burk’s Plan. Denny Burk’s plan goes through the Bible in a year in canonical order, one book at a time. There are a handfull of “catchup” days thrown in in case you get behind. (Denny also offers a Greek New Testament plan.)

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