Archive for the ‘Being Real’ Category

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Love Letter to a Lesbian

In Being Real,Perspective,Soul Food on May 20, 2013 by The Spillover

Jackie Hill:

Dear ______,

I just want you to know that I understand.

I understand how it feels to be in love with a woman. To want nothing more than to be with her forever. Feeling as if the universe has played a cruel joke on your heart by allowing it to fall into the hands of a creature that looks just like you.

I too was a lesbian. I had same-sex attractions as early as five-years old. As I grew up, those feelings never subsided. They only grew. I would find myself having crushes on my female best friends, but I was far too ashamed to admit it to them — let alone to myself.

At the age of 17, I finally made the decision to pursue these desires. I entered into a relationship with a young lady who became my “first.” The first time we kissed, it felt extremely natural, as if this feeling is what I had been missing all along. After her came another woman and then another woman. Both relationships were very serious, each lasting over a year. I enjoyed these relationships and loved these women a lot. And it came to the point that I was willing to forsake all, including my soul, to enjoy their love on earth.

In October 2008, at the age of 19, my superficial reality was shaken up by a deeper love — one from the outside, one that I’d heard of before but never experienced. For the first time, I was convicted of my sin in a way that made me consider everything I loved (idolized), and its consequences. I looked at my life, and saw that I had been in love with everything except God, and these decisions would ultimately be the death of me, eternally. My eyes were opened, and I began to believe everything God says in his word. I began to believe that what he says about sin, death, and hell were completely true.

And amazingly, at the same time that the penalty of my sin became true to me, so did the preciousness of the cross. A vision of God’s Son crucified, bearing the wrath I deserved, and an empty tomb displaying his power over death — all things I had heard before without any interest had become the most glorious revelation of love imaginable.

After realizing all of what I would have to give up, I said to God, “I cannot let these things or people go on my own. I love them too much. But I know you are good and strong enough to help me.”

Now, at the age of 23, I can say with all honesty that God has done just that. He has helped me love him more than anything.

Now why did I just tell you about this? I gave you a glimpse of my story because I want you to understand that I understand. But I also want you to know that I also understand how it feels to be in love with the Creator of the universe. To want nothing more than to be with him forever. To feel his grace, the best news ever announced to mankind. To see his forgiveness, that he would take such a wicked heart into his hands of mercy.

But with that in mind, we’re in a culture where stories like mine either seem impossible or hilarious, depending on the audience. Homosexuality is everywhere — from music, to TV, even sports. If you’d believe all that society had to say about homosexuality, you’d come to the conclusion that it is completely normal, even somewhat admirable. But that is far from the truth. God tells us that homosexuality is sinful, abominable, and unnatural (Leviticus 18:2220:13Romans 1:18–321 Corinthians 6:9–111 Timothy 1:8–10). But if I were to be honest, sometimes homosexual attractions can seem natural to me.

I don’t think it’s a stretch to say that this may be your dilemma as well. You see what God has to say about homosexuality, but your heart doesn’t utter the same sentiments. God’s word says it’s sinful; your heart says it feels right. God’s word says it’s abominable; your heart says it’s delightful. God’s word says it’s unnatural; your heart says it’s totally normal. Do you see that there is a clear divide between what God’s word says and how your heart feels?

So which voice should you believe?

There was a time in my walk with Christ where I experienced a lot of temptation about falling back into lesbianism. These temptations caused me to doubt God’s word. My temptations and desires began to become more real to me than the truth of the Bible. As I was praying and meditating on these things, God put this impression on my heart: “Jackie, you have to believe that my word is true even if it contradicts how you feel.” Wow! This is right. Either I trust in his word or I trust my own feelings. Either I look to him for the pleasure my soul craves or I search for it in lesser things. Either I walk in obedience to what he says or I reject his truth as if it were a lie.

The struggle with homosexuality is a battle of faithIs God my joy? Is he good enough? Or am I still looking to broken cisterns to quench a thirst only he can satisfy? That is the battle. It is for me, and it is for you.

The choice is yours, my friend. I pray you put your faith in Christ and flee from the lies of our society that coincide with the voices of your heart — a heart that Scripture says is wicked and deceitful (Jeremiah 17:9). Run to Jesus instead.

You were made for him (Romans 11:36). He is ultimately all that you need! He is good and wise (Psalm 145:9). He is the source of all comfort (2 Corinthians 1:3). He is kind and patient (2 Peter 3:9). He is righteous and faithful (Psalm 33:4). He is holy and just (1 John 1:9). He is our true King (Psalm 47:7). He is our Savior (Jude 1:25). And he is inviting you to be not just his servant, but also his friend. If lasting love is what you’re looking for anywhere else, you are chasing the wind, seeking what you will never find, slowly being destroyed by your pursuit.

But in Jesus, there is fullness of joy. In Jesus, there is a relationship worth everything, because he is everything. Run to him.

Articles

God?

In Being Real,Perspective on February 1, 2013 by The Spillover

Via Ray Ortlund:

old_man_with_the_grey_beard_in_the_dark_2

“Let me introduce you to god.  (Note the lowercase g.)

You might want to lower your voice a little before we go in.  He might be sleeping now.  He’s old, you know, and doesn’t much understand or like this ‘newfangled’ modern world.  His golden days—the ones he talks about when you really get him going—were a long time ago, before most of us were even born.  That was back when people cared what he thought about things, and considered him pretty important to their lives.

Of course all that’s changed now, though, and god—poor fellow—just never adjusted very well.  Life’s moved on and passed him by.  Now, he spends most of his time just hanging in the garden out back.  I go there sometimes to see him, and there we tarry, walking and talking softly and tenderly among the roses. . . .

Anyway, a lot of people still like him, it seems—or at least he manages to keep his poll numbers pretty high.  And you’d be surprised how many people even drop by to visit and ask for things every once in a while.  But of course that’s alright with him.  He’s here to help.

Thank goodness, all the crankiness you read about sometimes in his old books—you know, having the earth swallow people up, raining fire down on cities, that sort of thing—all that seems to have faded in his old age.  Now he’s just a good-natured, low-maintenance friend who’s really easy to talk to—especially since he almost never talks back, and when he does, it’s usually to tell me through some slightly weird “sign” that what I want to do regardless is alright by him.  That really is the best kind of friend, isn’t it?

You know the best thing about him, though?  He doesn’t judge me.  Ever, for anything.  Oh sure, I know that deep down he wishes I’d be better—more loving, less selfish, and all that—but he’s realistic.  He knows I’m human and nobody’s perfect.  And I’m totally sure he’s fine with that.  Besides, forgiving people is his job.  It’s what he does.  After all, he’s love, right?  And I like to think of love as “never judging, only forgiving.”  That’s the god I know.  And I wouldn’t have him any other way.

Alright, hold on a second. . . . Okay, we can go in now.  And don’t worry, we don’t have to stay long.  Really.  He’s grateful for any time he can get.”

-Greg Gilbert, What is the Gospel? (Wheaton, 2010), pages 37-38.

Articles

Today is a Day for Hatred

In Being Real,Perspective on December 14, 2012 by The Spillover

Jen Wilkin:

Today is a day for hatred.

As I write this article, the death count stands at 20 children. Twenty. Twenty babies who got on a bus or walked out a door or stepped out of a car at the drop-off curb and are never coming home.

Father in heaven, their lunchboxes still hold uneaten sandwiches, unread love notes scrawled on napkins.

For 20 families, the worst fear a parent can know was waiting at the other end of a phone line today. Eleven days before Christmas, no less. Those children and teachers who survived will carry in their heads sights and sounds that will haunt them for the rest of their lives.

And what comfort is there to offer them? What words are there to speak? A parent takes every measure possible to protect a child, though we know full well the world is not safe. But this?

There is no spin to put on a story like this. Yes, we will hear stories of heroism begin to emerge over the next hours, and they are stories we will need to hear. But there is no way to soften the blow.

Nor should we want to.

As a mother watching someone else’s horror play out on a screen, I want to feel this to the core of my being. I want it to inform my thoughts and actions in a way that leaves me changed. Because on days like today we learn just how broken sin has left us, just how bleak is our landscape without a Savior.

Days like today give us no choice but to hate. They leave us only with a choice of where that hatred will land: Will we hate God, or will we hate sin?

I choose to hate sin. On days like today I will reflect again on the ravaging effects of rebellion against God, multiplied across millennia, manifested in a freshly printed headline. The more shocking the headline, the more I must come to grips with my minimized reckoning of the severity of sin. With Nehemiah I will cry out, “I and my fathers have sinned,” freshly grieved over the sins of others—yes—but freshly grieved over my own sin as well. I have not pulled a trigger, but I have harmed my share of victims. The killer lies dead, but I live on to harm again. On days like today I will renew my resolve not to participate in tearing down what God pronounced good at the dawn of human existence. I cannot stop a murderer, but by the grace of God I can stop sinning against those he has given into my care.

I cannot offer a snippet of Scripture or a platitude to comfort those 20 families, or to comfort you, my fellow believers. The day of our comfort is a future one. All I can offer is to hate my sin more deeply than I did yesterday and to cry out to God for a time when the groaning of this creation gives birth to that which is once again good. If hope ever transects hatred, it is here. In a few hours my own children will walk through my front door, God willing. I can be a mother who loves deeply and unselfishly in a world that is not safe. Surely that is the least I can do for 20 precious lives.

Today is a day for hatred. Today is a day for the weight of our sin to be felt in full force. May our hearts break under the blow. May they be shattered to dust.

Articles

“I’m Not Much of a Reader”

In Being Real,Perspective on November 5, 2012 by The Spillover

Jared Wilson:

In pastoring, in discipling, I’ve heard it more than I care to count. When exhorting a fellow spiritual journeyman to “Take up and read” the Bible as part of a regular discipline of growth in the Spirit, I will sometimes get this excuse: “I’m not much of a reader.”

“I don’t read,” these folks are saying. “I don’t really read anything. Nothing personal against the Bible itself; I just don’t learn that way.”

This book, they tend to agree, is the place where God is speaking. The one true living God of the Universe reveals what he wants us to know to be complete for every good work in this book called the Bible. In this day and age, when the Scriptures are available in the West at the click of a link or the touch of an iPod, excuses to remain biblically illiterate aren’t just silly — they are sinful.

Imagine I showed you a tent across the yard. You can see a glow emanating from its zippered door. “Inside that tent,” I said, “is God himself. He has something to say to you. You just have to go inside the tent, and the God of the Universe will reveal the mystery of the ages to you.” And then imagine you were to say, “I’m not much of a walker. I prefer sitting to walking.”

Makes about as much sense.

Articles

Every one of us has a counter-argument to the call of God

In Being Real,Soul Food on October 13, 2012 by The Spillover

“Do not say, ‘I am only a youth.’” Jeremiah 1:7

Every one of us has a counter-argument to the call of God. “No, Lord. I am only a _________.” But what God said to Jeremiah he says to you: “Before I formed you in the womb I knew you, and before you were born I consecrated you” (Jeremiah 1:5). You don’t define yourself. God does. And he never has a trivial thought. He’s not capable of it.

God also said, “To all to whom I send you, you shall go, and whatever I command you, you shall speak. Do not be afraid of them, for I am with you to deliver you, declares the Lord” (Jeremiah 1:7-8). You have been sent into this world by God. You have a mission. He handmade you for it. He is with you every day to deliver you. Do not be afraid.

To fulfill your destiny, you don’t need to mimic someone else’s identity, someone who seems to matter more than you do. The you that you are by creation and redemption in Christ – that basic you is not fundamentally a problem; that you is fundamentally a strategy.

Being who you are is a privilege from God. Trust him. Rise up and serve him, as only you can.

Articles

That Awkward Moment When…

In Being Real,Evangelism,Perspective on June 14, 2012 by The Spillover

From Ken Currie:

Evangelism is counter-cultural. It’s true everywhere on the planet, but perhaps it’s especially so in our increasingly post-Christian Western society. We live in a polite culture, for the most part. Talk about religion? You just don’t go there. Talk about how many tornadoes have come through, and how the team is doing, and how the city has new recycling bins. But Jesus Christ, crucified for sinners and risen from the dead? You just don’t go there. So they say.

For the time being, it seems the greatest threat to gospel-telling in such a society is not that we will be hauled before the city council, beaten, and have our property taken away. What we are really dealing with is some awkwardness.

Awkwardness is perhaps the biggest threat to evangelism for far too many of us.

Awkwardness Never Killed Anyone

I’ve done a little research and can confirm to you that there is not one documented case of someone dying, or even being severely injured, by awkwardness. Not one.

But when I read my kids’ Twitter, I see nearly half their tweets starting with “That awkward moment when… .” Awkwardness is catastrophic, and maybe especially so among the younger generation.

Awkwardness! It’s as if we imagine fire and asteroids and dragons. As if people are running through the streets yelling, “Run from the awkwardness, it’s going to get you! You might feel awkward. It would be terrible if you felt awkward!”

But a little awkwardness — or even a lot of it — is such a small price to pay for enjoying the power of God’s Spirit using us to be his witnesses.

Joy in Small Suffering

I write this as no super-evangelist. I’m right there with you, naturally fearful that things might be awkward. I sit on the plane thinking, “If the guy next to me doesn’t like my talking about Jesus, it’s going to be awkward.” Oh, no, I’ll have a hard life to deal with sitting next to this guy for two whole hours being awkward.

For the Christian, there is a joy and a privilege to suffer for Jesus, even a tiny little bit. Most of us can agree that when we do step out in faith, the awkwardness really wasn’t that bad in retrospect. Awkwardness seems so horrible when it’s in front of us. But it’s not nearly as bad behind us. All my limbs are together, I’m okay, it’s really not that bad.

You Are Involved

The aim here is not to press any kind of guilt on you. But I think when we look at this issue of gospel witness, we have a tendency to do what they do in big cities when somebody is laying on the ground. Everyone walks past the victim like they didn’t notice anything. Then the cops come around the corner and wonder why nobody responded. It was because nobody wanted to get involved.

Well, if you are a born-again believer, you are involved — really, really involved. The Holy Spirit lives in your heart. You cannot be more involved. You’re in the middle of it. It’s happening right there in you. You are the issue, you are the scene of the crime. You’re involved. We cannot dance out of the way.

Why So Difficult?

Why would God make something that we long to do so difficult to do?

For some Christians, it is isn’t that difficult to evangelize. In fact, these tend to be confused as to why so few Christians are involved in ongoing, bold evangelism. If this is you, I want to tell you, we praise God for your boldness. And you should know, you are a bit weird. For you, awkwardness is just an abstract concept. For the rest of us, awkwardness is like a plague to be avoided at all costs. But this is an example of the different parts in the body of Christ making their specific contribution to God’s glory and the advance of his kingdom. So why is something so important and integral to the Christian life so difficult for so many?

Here’s one answer: God gives most of us this awareness of awkwardness so that we would never, not for a second, trust in or magnify ourselves and drift away from the magnificence of the gospel. This awareness in evangelism makes the gospel tangible. It means I need the gospel right now myself. Not only does my hearer need Jesus at this moment, but so do I!

Jesus died for disciples who do a poor job of witnessing. He died for those of us who have all too often failed to commend him because we feared it might get awkward. But he also died to give us the grace to press through the awkwardness to testify to him.

May God give us the grace to rebound from our many failures and grace not to fold in the face of awkwardness in telling others the most important news in the world.

Articles

Get Uncomfortable

In Adam Ford,Being Real,Soul Food on May 25, 2012 by The Spillover

The surest way to make ourselves apathetic toward spiritual things is to make ourselves as comfortable as possible in this life.

God tells us that as Christians, we’re pilgrims here. Strangers in a foreign land. But do we live like it?

If you knew you would die today, would giving up your life be inconceivable, due to all the people and things you would miss so dearly?

Or if you knew you would die today, would you be relieved and joyous? Can you say with Paul that to die and be with Christ would be much better than what you have going on right now (Phil 1:23) and that your longing to stay in this world is strictly because of the work you have left to do for Christ (Phil 1:24)?

We’re called to have shallow roots, to live as aliens, but there has never been a more comfortable civilization in the history of mankind. Comfort rocks us to sleep, singing us a lullaby of conformity.

My advice — to you and myself as well — is to get uncomfortable, intentionally, that when our final day comes, we might be able to say, “Ah, yes. Finally!”

Articles

Write a Check

In Being Real,Soul Food on May 7, 2012 by The Spillover

From Mark Lauterbach:

Imagine that you have just received a phone call from one of the new billionaires who is giving away his fortune. They have selected you, randomly, to receive 50 million dollars. That amount will be transferred to your account the next day. Sure enough, it happens. You are super rich.

Not only that, but the billionaire said you may spend it freely because he stands ready, with a phone call, and without any questions, to send you more.

What would it look like to honor the gift? Do I just need to buy an app for my phone that sends me regular reminders of the balance? No, that is crazy. If all I do is check the balance in the account a couple times a day, then I have missed the point. I honor the gift by acting upon it. When I write the check for the Masserati and it clears, then I will have a new awareness that I am super rich.

I think, for some, preaching the Gospel to ourselves is checking the account balance of the riches of grace. Period. But that is not enough. I think when we slip from believing the Gospel is true, one of the best antidotes is to write a check on Gospel riches.

Articles

Primary Focus

In Adam Ford,Being Real on March 19, 2012 by The Spillover

I wrote this post on a different blog about two years ago:

Here’s a profound quote by Francis Chan I recently came across:

“Our greatest fear as individuals and as a church should not be of failure but of succeeding at things in life that don’t really matter.”

Anyone else wake up one day to realize that something other than God has become the primary recipient of your limited energy and brain-power? (Shhh…don’t say the “I” word…)

When it happens, it’s startling. It happened to me, recently. I woke up one day and realized that I devote a significant amount of time and energy to work and money. And by “significant”, I mean, excessive.

Perhaps it’s because my wife is now a stay-at-home-mom, and I’m a 26 year old with a 1 year old at home and a bit of an anxiety issue. Perhaps it’s the sense of “security” it gives me to acquire money; it makes me feel like I’m protecting my family and “doing my job as a man”. Seriously…I have to ask myself…is that a joke? Am I playing a joke on myself?

Don’t get me wrong, it’s good to provide security for your family, and to be financially stable. But when it crosses over to the realm of “need”, as in, you “need” to have money to feel secure…well, that’s not OK. Security comes from God, not some stupid little thing like money. God provides and protects. God gives wealth and takes it away. If God trusts you with money, do you think it’s prudent to allow that money to become your focus? No, not for a Christian. Seek FIRST the Kingdom. God will not stand for anything other than Him to be the focus of one of his chosen children.

Some time ago, at my church, the pastor said something to the effect of:

“Your primary focus in life is what you think about when you’re not prompted to do so.”

That stuck with me, and I’m glad it did. If that “primary focus” is not God, something’s off.

Articles

Edwards on True Conversion

In Being Real on January 30, 2012 by The Spillover

From Jonathan Edwards’ Religious Affections, we’re going to look at 8 signs of true conversion. Let’s be challenged to not glance & move on, but to really look inward as we read over each one. Take a moment. The prevailing wisdom in many religious establishments is to cry “legalist!” at the faintest suggestion of examining one’s own faith. But what we shall do is conform to the scriptures, which tell us:

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?–unless indeed you fail to meet the test!

–2 Cor 13:5

Take inventory today, with these hallmarks of true conversion:

“It is essential to Christianity:

  • that we repent of our sins,
  • that we be convinced of our own sinfulness,
  • that we are sensible we have justly exposed ourselves to God’s wrath,
  • that our hearts do renounce all sin,
  • that we do with our whole hearts embrace Christ as our only Saviour;
  • that we love him above all, and
  • are willing for his sake to forsake all, and
  • that we do give up ourselves to be entirely and forever his.”

Religious Affections, 334, bullets added.

Adapted from Desiring God’s post.

Articles

Pornography and Wolf-men

In Being Real on January 24, 2012 by The Spillover

Russell Moore responds to a plea from a woman who is engaged and recently found out that her fiance has an ongoing issue with pornography:

Dear Engaged and Confused,

Far too many women are watching “The Notebook” or “Twilight” for indicators on what kind of man they should marry. Instead, you probably should watch “The Wolf Man.”

Have you ever seen any of those old werewolf movies? You know, those in which the terrified man, dripping with sweat, chains himself in the basement and says to his friends, “Whatever you do, no matter what I say or how I beg, don’t let me ought of there.” He sees the full-moon coming and he’s taking action to protect everyone against himself.

In a very real sense, that’s what the Christian life is about. We all have points of vulnerability, areas of susceptibility to sin and self-destruction. There are beings afoot in the universe who watch these points and who know how to collaborate with our biology and our environment to slaughter us.

Wisdom means knowing where those weak points are, recognizing deception for what it is, and warring against ourselves in order to maintain fidelity to Christ and to those God has given us.

What worries me about your situation is not that your potential husband has a weakness for pornography, but that you are just now finding out about it. That tells me he either doesn’t see it as the marriage-engulfing horror that it is, or that he has been too paralyzed with shame.

What you need is not a sinless man. You need a man deeply aware of his sin and of his potential for further sin. You need a man who can see just how capable he is of destroying himself and your family. And you need a man with the wisdom to, as Jesus put it, gouge out whatever is dragging him under to self-destruction.

This means a man who knows how to subvert himself. I’d want to know who in his life knows about the porn and how they, with him, are working to see to it that he can’t transgress without exposure. I’d want to know from him how he plans to see to it that he can’t hide this temptation from you, after the marriage.

It may mean that the nature of his temptation means that you two shouldn’t have computer in the house. It might mean that you have immediate transcription of all his Internet activity. It might be all sorts of obstacles that he’s placing in his way. The point is that, in order to love you, he must fight (Eph. 5:25; Jn. 10), and part of that fight will be against himself.

Pornography is a universal temptation precisely because it does exactly what the satanic powers wish to do. It lashes out at the Trinitarian nature of reality, a loving communion of persons, replacing it with a masturbatory Unitarianism.

And pornography strikes out against the picture of Christ and his church by disrupting the one-flesh union, leaving couples like our prehistoric ancestors, hiding from one another and from God in the darkness of shame.

And pornography rages, as Satan always does, against Incarnation (1 Jn. 4:2-3), replacing flesh-to-flesh intimacy with the illusion of fleshless intimacy.

There’s not a guarantee that you can keep your marriage from infidelity, either digital or carnal, but you can make sure the man you’re following into it knows the stakes, knows how to repent, and knows the meaning of fighting the world, the flesh, and the devil all the way to a cross.

In short, find a man who knows what his “full moon” is, what it is that drives him to vulnerability to his beastly self. Find a man who knows how to subvert himself, and how to ask others to help.

You won’t find a silver bullet for all of this, but you just might find a gospel-clinging wolf man.

Articles

Which is Safe?

In Adam Ford,Being Real,Home and Family,Perspective on January 19, 2012 by The Spillover

In light of the gospel, what’s the Christ-like way to raise our children? This is a question I ponder regularly.

Here’s a gut-check for all of us (myself included):

Are we doing right by our children by raising them to be safe, moral, proper, responsible members of society? When we’re chiefly concerned with their self-esteem, inclusion, fiscal responsibility, and civil productivity? Even if Jesus/church is a part of this equation? Even a big part?

Or…

Would doing right by our children entail teaching them the hard truths of the gospel, training them in holiness, never assuming the gospel but preaching to them like Jesus taught people, showing them how many (even “proper”) people do not have salvation, and, when they’re old enough, strapping them up with the armor of God, praying over them, and sending them off to the worst, most dangerous part of the battle, even if it cost them their life?

Which is really the best for them?

Which is really safe?

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Growing Up in Church vs Your Current Heart State

In Adam Ford,Being Real on January 11, 2012 by The Spillover

Did you grow up in church?
Have you been a Christian as long as you can remember?
Are you the product of a loving Christian home?
Did you go to Christian school?
Have you never indulged in the “hard sins”?
Have you not missed a Sunday service in decades?
Can you quote scripture like a pro?

Cool. Those are all wonderful things. But here are the more important questions:

How’s your heart today?
Is it utterly in love with Jesus the Messiah?
Are you baffled daily that He saved you from condemnation?
Is your heart’s desire to see God glorified?
Will you deny yourself for His sake?
Will you carry your cross daily?
Would you give everything you own for Him?
Can you worship with the Psalmists when all is right?
Can you worship with Paul when beaten and in chains?
Is God your portion and passion?

Answer these for yourselves, by yourselves. Not the churchy answer, but the honest answer.

If the honest answer leaves you worried, then go to God and tell Him that. Plead with Him to make Himself the passion and joy of your heart, and don’t stop asking until He does.

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Missing Mike

In Being Real,Evangelism on January 9, 2012 by The Spillover

Posts like this are why I read Tim Challies‘ blog every day:

I fell asleep last night thinking about Mike. Mike was a friend and colleague, something of a mentor in the first real job I had after graduating from college. I met Mike on the first day at that new job and it didn’t take long for us to click. We were never great friends—we didn’t call one another on the weekends or get our families together (though we sometimes talked about it)—but for several years, as long as the job lasted, we were friends at the office.

We had a lot in common, the two of us, though Mike was a few years older and in management while I was younger and nowhere near management. Mike knew of this great little Italian restaurant not too far from the office and we would often go there for lunch together, devising creative ways of making and losing wagers on who would pay for the meal. A sports nut, he would often make paying contingent on a team that won or lost, whether that team was winning or losing at hockey, football, baseball or pretty much any other game (we drew the line at wrestling). Sometimes we would go to the local driving range at lunch and hit a bucket or two of balls—still another way of determining who would pay for lunch the next time around.

We also had in common our dedication to family. We had gotten married within a couple of years of one another and we had children that were just about the same ages. In an office full of young guys who were still sowing their wild oats, so to speak, Mike and I were more dedicated to family than to fun. When all the other guys went to a local “gentlemen’s club” to celebrate a birthday or promotion, Mike and I would go to the Italian place, eat lasagna, and talk about our kids.

Mike and I sometimes talked about the things that matter most—sin and Saviors and salvation. A lapsed Anglican, Mike was not too interested in talking about faith. It’s not that he was outwardly hostile or combative; he was simply indifferent, polite.

One day our small, privately-owned company was purchased by a giant American corporation. We were promised stock options and insurance plans and all kinds of perks. Instead we were handed pink slips. The whole branch was shut down; the technology was taken south and the staff was laid off. Mike and I went our separate ways. I didn’t see him for the next couple of years. We emailed occasionally, but no more than that.

But after a couple of years had passed I got an email from Mike’s wife. Mike had come down with a cough and then a severe backache with that cough. A trip to the doctor raised the terrifying prospect of cancer; a trip to the specialist revealed the ugly truth of a virulent form of leukemia. The doctors gave him less than a 20% chance of survival. His wife wrote to ask if I would pray. She was desperate and afraid and knew me as the guy who prayed. So I prayed.

I went to visit Mike in the hospital one time, my Bible in my pocket. Because the constant rounds of chemotherapy had destroyed his immune system he was often in isolation, but eventually I was able to visit him. He was a shadow of his former self, an athlete reduced to little more than a living skeleton. I wasn’t allowed to get too close to him, so I sat as far away as I could in the tiny little hospital room and talked about old times. Mike had moved to another company and had been on the fast-track to promotion when he got sick. The boss there was holding the job open for him in the hope that he could return soon. We talked about our kids and marriages, about our jobs and the Toronto Blue Jays. Mike talked all about his illness and prospects and hopes for the future. He was certain that the cancer was about to go into remission and that he would soon be free to get on with life. And then a nurse barged into the room and, with all the authority that comes with her position, told me my time was up. Mike had some kind of a procedure to get to and I had become persona non grata.

I said my good-byes, promised to visit again soon, and walked out of the room, feeling the weight of that Bible in my coat pocket. I hadn’t ever taken it out. I hadn’t steered the conversation to the state of Mike’s soul. The opportunity had been lost. I resolved to go back very soon and to do better this time.

Just a few weeks later I stood at the back of a crowded church, a church where the gospel had not been preached for many, many years, and heard Mike’s family say their farewells. They remembered him as a loving husband, a proud father, a loyal son, a mischievous brother. They laughed and cried, they celebrated his life and mourned his death. His little girls sat there, knowing that daddy was gone, but not yet understanding the finality of death. It was the first funeral I had ever been to for a peer—not an elderly man or woman who died old and full of years, but a friend in the prime of life.

I stood back there silent and ashamed and knowing that death is final and yet not final. I knew what everyone else there denied—that Mike was dead but alive. His body had died and was already returning to the dust. But his soul was alive and well. Or not well. Probably not well. As far as I know, Mike never turned to the Lord. He never saw the depth of his sin and his need for a Savior. And in the fear of my sin, the fear of what one man would think of me, I missed the opportunity to tell him about the One who offered him life even in death.

All these years later I am still ashamed. I know I’ve been forgiven even for this sin, but still I wish that I had done what was right, that in that one great opportunity I had offered hope and offered life. I wish…

Articles

Fornicating on the Battlefield

In Being Real,Guys,Wake Up on November 18, 2011 by The Spillover

This is one of the best pieces I’ve ever read about men and sexual sin. Every male who struggles with lust needs to click on that link and read the article. I did not post it verbatim on The Spillover because it’s a bit graphic. Read it; digest it; share it among other men, young and old. This isn’t a game – this is a battle, and it’s our responsibility to arm ourselves to the teeth.

Articles

Praying With Michael

In Adam Ford,Being Real,Home and Family,Perspective on November 14, 2011 by The Spillover

It’s 8:23 pm and I just came down the steps, grabbed my netbook, and sat here at the kitchen table after tucking my two-year-old son Michael into bed. We just had a special moment, though I cherish every moment I spend with that boy. That God gave him to me and entrusts me with his upbringing is a continual source of wonderment in my life. I love him so deeply that it hurts.

We were praying together, which is the last thing we do before I turn the lights out. I was laying next to him, our faces inches apart, and we were looking into each others’ eyes as I prayed, thanking God for giving Michael and me the father-and-son bond that we have, even at his young age. It was a precious moment; the “sunset time” of the day when his tenacious energy gives way to sleepiness and he’s gentle and docile and affectionate. I was overcome with love for him, when a notion arrested my mind, mid-prayer:

If I really love him, I’ll never let my love for him come anywhere near the love I have for God.

If I really love him, I’ll teach him to give his life away for the gospel, even though my instinct is to shelter and protect him at any cost.

If I really love him, I’ll ferociously seek to purge sin from my life and my heart as I live as his flesh-and-bones example to follow.

These thoughts flashed through my mind in an instant. The way I must raise him is not the way the world tells me to raise him. It’s not even the way my instincts tell me to raise him. If I really love him, I have to raise him by the standards of the life-infusing gospel of Jesus Christ, without compromise.

As I looked into Michael’s eyes, I quietly begged God to grant me proper perspective and to emotionally equip me to lead my son into a life that is difficult. I asked Him to help me lead Michael toward the way of life everlasting, that I might prime him to treasure Jesus above anything and everything else. And I realized — for the first time in living color — that if God should answer my prayer, by His perfect grace and sacrifice, I’ll be able to spend eternity with my precious little boy.

Articles

The Authenticity Trap

In Being Real,Perspective on October 21, 2011 by The Spillover

I’m a fan of the “authenticity movement”, and I think this curveball from Maurilio Amorim is wise and well-timed:

Authenticity is the new oratory device of the day for Christians. Self disclosure and complete openness have never been so popular among evangelicals. The days of leaders who spoke from a strong tower of knowledge, holiness, and utter discipline seem to be numbered. Over the past decade I have seen a communication shift that takes speakers and authors from a place of strength and knowledge alone and puts them in a more honest, imperfectly human dialogue context with their audience.

I have personally enjoyed this shift. It resonates with my fallen nature and helps me to know that even those whom I admire struggle like I do. Lately I have been concerned with the inevitable abuse of the authenticity device. As the pendulum swings from the bully pulpit of years past into the self-disclosing conversational approach of our social-media rich environment, it continues past center into what I call the “permissive confession.”

In short, this type of confession is not designed to right wrongs or to make amends. It’s often used to find sympathy and grace from your audience without having to do the hard work of repenting, changing your ways and paying retribution. The “I have made a mess of things” disclosure without a change in behavior is the permissive confession that elicits support for the unrepentant.

I need grace and forgiveness more than most. I truly do. But I hope we are not creating a culture that encourages people to be authentic about their sins but excuses them from doing the hard work of making things right. After all, shouldn’t we expect our friends and leaders to change the very thinking and actions that landed them in such a mess to begin with?

Articles

Old and New

In Adam Ford,Being Real on October 13, 2011 by The Spillover

The old me was a mess.
The old me feigned confidence.
The old me sought fulfillment in things that could never deliver.
The old me was terribly concerned with the opinions of those around him.
The old me was so conceited that he wrapped his deep concern with others’ opinions in the fake cloak of really not caring about others’ opinions.
But that old me, boy did he care about what other people thought.
The old me cared a lot about with how things and people could serve him.
Even his family.
Even God.
The old me took the real God and made Him into a fake god that suited his comfort level. His idea of what “God” should be like. As if he was in any position to make such decisions.

I’m still ashamed of the old me.

The new me has new thoughts and new desires.
The new me is proof, to me, of God’s existence.
The new me strives to find my identity in Christ, not things. Or people.
The new me understands that my job is to lose my life in order to gain it.
The new me realizes that my actions are an inheritance I’m leaving for my children. For better or worse.
The new me realizes I’m called to love my wife as Christ loves the church.
The new me strives to seek after God’s glory.

The new me still fails miserably at all these things, all the time.

But the new me has access to the One who can make me newer and newer each day.

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Our Shameful Heritage

on September 30, 2011 by The Spillover

3 Comments

Articles

Mutual Confession

In Being Real,Soul Food on September 8, 2011 by The Spillover

You need to read this post from Michael Krahn titled, “4 Reasons You Should Confess Your Sins To Someone”. If the title of this post makes you not want to you read it, then you really need to read it:

In James 5:16 we are commanded to do the following: “Therefore, confess your sins to one another and pray for one another, that you may be healed.”

“Therefore” means “because the preceding is true”… In other words, he is sayng “You should do this… it will be good for you.”

Confess your sins to one another. When is the last time you did that? What does it mean, anyway? Does it mean I apologize to you for being harsh or critical? Maybe I’ll confess that I said something I shouldn’t have…

There at least four reasons why this mutual confession is good for us:

1. It causes us to consider the sin in our lives

When we consider this, a panic may set in about how much of our sin we want to confess to the someone else. Will we reveal all our sin or will we hold back the “really big ones”?

If we never confess our sins and faults to one another, it is easier to minimize the seriousness of the sin and ignore the potential consequences. This is less likely if we confess these faults to one another.

In addition, if we are going to approach this practice honestly, there will be a deterrent effect. If I know I will be sharing mutual confession with you on Friday, I may rethink me action in the days before when I am tempted to sin.

2. It causes us to seek out trustworthy people

One of my favorite songwriters, Bill Mallonee, has a lyric in a song called “A Certain Slant of Light” that goes like this:

Tell me your deep, dark secret,
And I will tell you mine.
Is that your deep, dark secret?
Oh, well, nevermind…

There is always this fear. What if… the secret sin you’re about to confess is way “out of league” with your mutual confessor? What if… that person tells others about your sin? Will you take the risk?

Of course we do need to be wise about what we reveal and to whom. Confession to the wrong person can quickly become a sinful form of exhibitionism. But avoiding mutual confession completely is a clear disobedience.

3. It encourages dependence on others

I have found this to be true of my relationships. Perpetual platitudes and shallow talk, while enjoyable, will not lead you into intimacy of relationship. It is not until we have seen both sides of a person that we really begin to know them. And it is not until we have revealed both sides, or all sides, of our selves that we are really known.

There is no intimacy without risk, but we fear this vulnerability, not realizing that without it our hearts become stone and not only do bad things not get out, good things can no longer get in either.

4. That we may be healed

Like Jesus, James uses words that have meaning in a physical as well as a spiritual sense. “Healed” is one of those words. Clearly in the preceding verses he is speaking of physical sickness, but in verse 16 he must not be telling people only to pray for each other when they become fatally ill. Here the healing he speaks of is spiritual.

But how can we possibly “confess our sins” to each other if we are not in authentic relationship with each other, or if we don’t cling to grace as a foundation for our faith? God has put us together to suffer with each other and also rejoice together.

Practicing mutual confession will allow us to enjoy the full spectrum of relationship with God and others.

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