Archive for the ‘Soul Food’ Category

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Love Letter to a Lesbian

In Being Real,Perspective,Soul Food on May 20, 2013 by The Spillover

Jackie Hill:

Dear ______,

I just want you to know that I understand.

I understand how it feels to be in love with a woman. To want nothing more than to be with her forever. Feeling as if the universe has played a cruel joke on your heart by allowing it to fall into the hands of a creature that looks just like you.

I too was a lesbian. I had same-sex attractions as early as five-years old. As I grew up, those feelings never subsided. They only grew. I would find myself having crushes on my female best friends, but I was far too ashamed to admit it to them — let alone to myself.

At the age of 17, I finally made the decision to pursue these desires. I entered into a relationship with a young lady who became my “first.” The first time we kissed, it felt extremely natural, as if this feeling is what I had been missing all along. After her came another woman and then another woman. Both relationships were very serious, each lasting over a year. I enjoyed these relationships and loved these women a lot. And it came to the point that I was willing to forsake all, including my soul, to enjoy their love on earth.

In October 2008, at the age of 19, my superficial reality was shaken up by a deeper love — one from the outside, one that I’d heard of before but never experienced. For the first time, I was convicted of my sin in a way that made me consider everything I loved (idolized), and its consequences. I looked at my life, and saw that I had been in love with everything except God, and these decisions would ultimately be the death of me, eternally. My eyes were opened, and I began to believe everything God says in his word. I began to believe that what he says about sin, death, and hell were completely true.

And amazingly, at the same time that the penalty of my sin became true to me, so did the preciousness of the cross. A vision of God’s Son crucified, bearing the wrath I deserved, and an empty tomb displaying his power over death — all things I had heard before without any interest had become the most glorious revelation of love imaginable.

After realizing all of what I would have to give up, I said to God, “I cannot let these things or people go on my own. I love them too much. But I know you are good and strong enough to help me.”

Now, at the age of 23, I can say with all honesty that God has done just that. He has helped me love him more than anything.

Now why did I just tell you about this? I gave you a glimpse of my story because I want you to understand that I understand. But I also want you to know that I also understand how it feels to be in love with the Creator of the universe. To want nothing more than to be with him forever. To feel his grace, the best news ever announced to mankind. To see his forgiveness, that he would take such a wicked heart into his hands of mercy.

But with that in mind, we’re in a culture where stories like mine either seem impossible or hilarious, depending on the audience. Homosexuality is everywhere — from music, to TV, even sports. If you’d believe all that society had to say about homosexuality, you’d come to the conclusion that it is completely normal, even somewhat admirable. But that is far from the truth. God tells us that homosexuality is sinful, abominable, and unnatural (Leviticus 18:2220:13Romans 1:18–321 Corinthians 6:9–111 Timothy 1:8–10). But if I were to be honest, sometimes homosexual attractions can seem natural to me.

I don’t think it’s a stretch to say that this may be your dilemma as well. You see what God has to say about homosexuality, but your heart doesn’t utter the same sentiments. God’s word says it’s sinful; your heart says it feels right. God’s word says it’s abominable; your heart says it’s delightful. God’s word says it’s unnatural; your heart says it’s totally normal. Do you see that there is a clear divide between what God’s word says and how your heart feels?

So which voice should you believe?

There was a time in my walk with Christ where I experienced a lot of temptation about falling back into lesbianism. These temptations caused me to doubt God’s word. My temptations and desires began to become more real to me than the truth of the Bible. As I was praying and meditating on these things, God put this impression on my heart: “Jackie, you have to believe that my word is true even if it contradicts how you feel.” Wow! This is right. Either I trust in his word or I trust my own feelings. Either I look to him for the pleasure my soul craves or I search for it in lesser things. Either I walk in obedience to what he says or I reject his truth as if it were a lie.

The struggle with homosexuality is a battle of faithIs God my joy? Is he good enough? Or am I still looking to broken cisterns to quench a thirst only he can satisfy? That is the battle. It is for me, and it is for you.

The choice is yours, my friend. I pray you put your faith in Christ and flee from the lies of our society that coincide with the voices of your heart — a heart that Scripture says is wicked and deceitful (Jeremiah 17:9). Run to Jesus instead.

You were made for him (Romans 11:36). He is ultimately all that you need! He is good and wise (Psalm 145:9). He is the source of all comfort (2 Corinthians 1:3). He is kind and patient (2 Peter 3:9). He is righteous and faithful (Psalm 33:4). He is holy and just (1 John 1:9). He is our true King (Psalm 47:7). He is our Savior (Jude 1:25). And he is inviting you to be not just his servant, but also his friend. If lasting love is what you’re looking for anywhere else, you are chasing the wind, seeking what you will never find, slowly being destroyed by your pursuit.

But in Jesus, there is fullness of joy. In Jesus, there is a relationship worth everything, because he is everything. Run to him.

Articles

God Wins

In Soul Food on May 3, 2013 by The Spillover

Get a tissue, take 5 minutes, and watch this video. I promise it will change your day.

Articles

The Explosion in West, Texas and Fatherhood

In Perspective,Soul Food on April 22, 2013 by The Spillover

 

Grant Castleberry:

It was late in the afternoon of September 23, 1986. I was just two years old, and my dad had just taken off on a routine training exercise in his F-4 Phantom Marine Corps fighter jet. He was flying over the Atlantic Ocean, not far from our home in Beaufort, South Carolina, when his F-4 crashed into another F-4 during a dog-fight maneuver. Both my dad, Captain Charles Kelly Castleberry, and his navigator, Major Christopher Brammer, were never seen again. Search and Rescue crews scoured the Eastern seaboard for days, but they were never able to locate my father.

Ever since that day, I have had a special place in my heart for the “fatherless” of this world, especially those who have experienced loss through traumatic circumstances. This ache for the fatherless was stirred up again two nights ago, as the news aired the horrific events concerning the giant fertilizer plant explosion in West, Texas. I was distraught to learn that a crew of firemen had been at the site, trying to put out the fire when the blast exploded. Two thoughts immediately came to my mind: 1) Unless there had been a miracle, the firemen on site would not have survived the blast; 2) Those firemen were never again going to see their wives and children on this earth. It may have been a “routine” call for these trained professionals, but in an instant, it became a deadly tragedy. The lives of their loved ones would never be the same. Their children are left, clinging to every possible memory of their fathers, but they will never again, on this side of eternity, see their dads’ faces or be able to physically talk to them.

Losing a father is unspeakably horrific for all children. The son has lost the one person primarily responsible to train him to be a man, and to help him through that process. The daughter has lost her provider, protector, and teacher of being cherished and valued as a woman. I believe this is one reason why God has such a special, tender heart for the fatherless and the widows of the world. David, by the Holy Spirit, writes in Psalm 68:5,“Father of the fatherless and protector of widows is God in his holy habitation.”

I have experienced this special fatherly love by God in numerous ways. I have genuinely felt God’s special hand of providence guiding me throughout my life, and he really has been a father to me. One way that he has shown this love is through another godly man, Preston Abbott, who was sent to be my earthly dad four years after my first dad died. Another provision from my Heavenly Father is the amazing legacy of my first father, Kelly. God enabled my father to do some extraordinary things in his short twenty-six years on earth. These have shaped and will continue to shape me for the rest of my life.

Three Ways My Father’s Legacy Has Impacted Me

  1. My Father’s Faith: God used my father’s untimely death to make me think about the realities of death, Heaven, and Hell at a very early age (probably earlier than most children). This enabled my mom to share with me about my father’s Lord, Jesus Christ, and how “because my father had trusted Christ as his Savior from sin, he was with Jesus now in Heaven.” Because I admired my dad so much, I knew that if he loved Jesus, then I should learn more about Jesus, too. Eventually I came to see how irresistibly good Jesus is, so one night I prayed with my mom and expressed faith in Christ. I rejoiced that I too would one day get to see Jesus in Heaven.
  2.  My Father’s Purity: One night my dad’s squadron took a “mandatory” trip to a beach house somewhere along the Atlantic Coast. No wives or children were allowed to come. This was a special night in which many of the young pilots would receive their “call-signs.” Shortly after my father arrived at the beach house, he realized why family members were not invited. Someone had invited strippers as entertainment for the evening. Later that night, when he confided this event to my mom, she asked him how he responded. He said that he had stayed in the corner of the beach house with his hand over his eyes. A few months after my father’s crash, a pilot in the squadron gave my mom a picture that someone had taken inside the beach house that night. He told my mom that deep down “everyone respected Kelly for it, but no one had the guts to follow him.” Sure enough, in the background was my father with his hand covering his eyes. As a young boy, my mom showed me that picture and explained to me the integrity and courage my dad had displayed in that moment. She then explained the necessity of walking a path of purity in my own life. My mom framed the picture and put it in my room for me as a constant reminder to always walk in purity. The legacy of purity my father left for me has made a huge difference in my life. Many of my heroes growing up (Jesus, Joseph, my dad), faced incredible temptation and realized in that moment that those temptations “had no lasting city,” but they sought “the city that is to come” (Heb. 13:14). In high school, college, and the Marine Corps, I had numerous temptations to compromise, but God used the legacy of my dad and other biblical heroes, through the Holy Spirit, to help me withstand temptation.
  3. My Father’s Life of Prayer: After my dad’s death, my mom told me how he’d spent hours each night over my crib, praying for me after I had fallen asleep. As a three, four, and five-year-old fatherless boy, when I missed my dad immensely, my mom would often remind me of these prayers and how much my dad loved me. She would tell me that God loved me more than my dad ever could and that he was my Father now. Since I was a boy, I have been sensitive to the blessings God has bestowed on my life, such as a calling to ministry, a beautiful wife, two precious daughters, and incredible relationships with family and friends. I thank God for these gifts (Jam. 1:17), and I believe they are answers to my father’s prayers. Now, as a daddy to two little girls, I often spend a lot of time at night over their cribs praying for them. In that way, my father’s legacy has not only impacted me, but it’s impacted my children.

What I’ve learned From My Father About Leaving a Godly Legacy

  1. We live in a cursed world, and we never know when the Lord could take us from our families. As Christians, we no longer need to fear death because of Christ’s death and resurrection (Heb. 2:15), but we should prepare for it. We should live every day to maximize the glory of Christ (Phil. 1:20-26).
  2. Any valuable Christian legacy that we have to pass down to our children is only due to the precious blood of Jesus Christ. After all, “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Pet. 2:24).
  3. Don’t underestimate the value of a life lived for Christ. Although our lives are but a vapor, the Spirit can use the example of our lives in extraordinary ways for the building of the kingdom. Iain Murray wrote in his outstanding book Heroes, “The Bible no more knows a separate class of heroes than it does of saints. Because of Jesus Christ, every Christian is extraordinary and attains to glory. Yet grace so shines in some (as in the portraits of Hebrews 11), that it lightens the path of many. As A.W. Tozer could write, ‘Next to the Holy Scriptures, the greatest aid to the life of faith may be Christian biographies.’”

As we consider the legacies that parents leave for their families, please join with me in praying for the children of the firemen that lost their lives two nights ago. Pray that God would use the legacy of their fathers for good and that they would come to faith in Christ. Also pray that we, like Paul, would be able to say at the end of our lives, “Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us” (Phil. 3:17).

Articles

Loving One Another in Observable Ways

In Perspective,Soul Food on April 2, 2013 by The Spillover

Via Ray Ortlund:

“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.  By this all people will know that you are my disciples, if you have love for one another.”  John 13:34-35

Three things here.  One, the command of Christ, that we love one another.  Two, the example of Christ, that we are to love one another as he loved us.  Three, the promise of Christ, that all kinds of people will see we are real disciples of Jesus, when we love one another his way.

Francis Schaeffer proposed two powerful things we can do, to display observable love for one another in response to these verses and also John 17:23:

One, “When I have failed to love my Christian brother, I go to him and say, ‘I’m sorry.’  That is first.  It may seem a letdown — that the first thing we speak of should be so simple.  But if you think it is easy, you have never tried to practice it. . . .”

Two, “There must also be open forgiveness.  And though it’s hard to say ‘I’m sorry,’ it’s even harder to forgive.  The Bible, however, makes plain that the world must observe a forgiving spirit in the midst of God’s people. . . .”

“[Does the world] observe that we say ‘I’m sorry,’ and do they observe a forgiving heart?  Let me repeat: Our love will not be perfect, but it must be substantial enough for the world to be able to observe it, or it does not fit into the structure of John 13 and 17.  And if the world does not observe this among true Christians, the world has a right to make the two awful judgments which these verses indicate: that we are not Christians, and that Christ was not sent by the Father.”

Francis Schaeffer, “The Mark of the Christian,” in The Church at the End of the Twentieth Century (Downers Grove, 1970), pages 143-146.

Articles

The White Flag as Victory Banner

In Perspective,Soul Food on March 26, 2013 by The Spillover

Via Jared Wilson:

We are not just ordinary. Nothing is just ordinary. “The whole earth is full of his glory.” We keep trying to fill it with monuments to our own glory — kingdoms, businesses, hit songs, athletic victories, and other mechanisms of self-salvation. But the truth is better than all that. Created reality is a continuous explosion of the glory of God. And history is the drama of his grace awakening in us dead sinners eyes to see and taste to enjoy and courage to obey.

Do you realize that it is God’s will to make this earth into an extension of his throne room in Heaven? Do you realize that it is God’s will for his kingdom of glory to come into your life and for his will to be done in you as it is done in Heaven? Heaven is expanding, spreading in your direction.

That is the meaning of existence, if you will accept it and enter in.

Heaven is taking over. Yield.

Ray Ortlund, Jr., Isaiah: God Saves Sinners (Preaching the Word Commentary: Crossway, 2005).

Articles

Being an Example of His Message

In Soul Food on March 18, 2013 by The Spillover

Via My Utmost for His Highest:

We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.

There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “. . . you shall be witnesses to Me . . .” (Acts 1:8).

Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.

Articles

How Jonathan Edwards Defined Life

In Soul Food on March 8, 2013 by The Spillover

Via Ray Ortlund:

“In the Edwardses’ world, the meaning of life was found in intense loves, including earthly loves.”

–George M. Marsden, Jonathan Edwards: A Life (New Haven, 2003), page 497.

If I were in conversation with Jonathan Edwards and he began a sentence by saying, “Ray, the meaning of life is . . .,” and then he paused, I would await the completion of that sentence with deep interest.  Here is an intellectual genius.  Here is a man of God.  Here is a formidable theologian.  Here is a wise pastor.  And he is about to propose to me the meaning of life.  “Okay, Pastor Edwards, I am listening.  Please complete that sentence for me.”

Then he says, “Ray, the meaning of life is intense loves, including earthly loves.”  Not moderate loves.  Not play-it-safe loves.  Not this-won’t-cost-you-anything loves.  Not let’s-dabble-in-the-shallows loves.  But intense loves.  Brightly burning loves.  All-consuming loves.

Hiding in our timid hearts is a desire to be loved mildly, nothing more.  That way, we retain control, we set the terms, we avoid risk.  Our loving God, in his ferocious intensity, will have none of it.  He defines the meaning of our lives, and we are saved from our mild loves and brought by degrees into intense loves, like his own.

Articles

The Itch of Self-Regard

In Soul Food on March 7, 2013 by The Spillover

HT: Adam Young (of Owl City fame):

The itch of self-regard craves the scratch of self-approval. That is, if we are getting our pleasure from feeling self-sufficient, we will not be satisfied without others seeing and applauding our self-sufficiency.

This is ironic. Self-sufficiency should free the proud person from the need to be made much of by others. That’s what sufficient means. But evidently there is a void in this so-called self-sufficiency.

The self was never designed to satisfy itself or rely upon itself. It never can be sufficient. We are but in the image of God, not God himself. We are shadows and echoes. So there will always be an emptiness in the soul that struggles to be satisfied with the resources of self.

This empty craving for the praise of others signals the failure of pride and the absence of faith in God’s ongoing grace. Jesus saw the terrible effect of this itch for human glory. He named it in John 5:44, “How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?” The answer is, you can’t. Itching for glory from other people makes faith impossible. Why?

Because faith is being satisfied with all that God is for you in Jesus. And if you are bent on getting the satisfaction of your itch from the scratch of others’ acclaim, you will turn away from Jesus.

But if you would turn from self as the source of satisfaction (repentance), and come to Jesus for the enjoyment of all that God is for us in him faith), then the itch would be replaced by a spring of water welling up to eternal life (John 4:14).

–John Piper

Articles

Why Do We Fast?

In Perspective,Soul Food on March 4, 2013 by The Spillover

Why do we fast as disciples of Jesus? Because our souls feast on the glory of God. Fasting is an external expression of an internal reality. When we fast for a meal or a day or a week, we remind ourselves that more than our stomachs long for the pleasure of food, our souls long for the presence of God. We are satisfied in him and by him in a way that nothing in this world can compare to — not even the basic daily necessity of food. Fasting makes sense as a discipline in the Christian life only if it is connected with desire for Christ. When we fast, we say, “More than we want our hunger to cease, we want your Kingdom to come!”

–Platt, Follow Me, p. 119

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7 Reasons to Care About the Great Commission

In Perspective,Soul Food on February 26, 2013 by The Spillover

Thabiti Anyabwile:

1. To experience the power of God (Matt. 28:18). “All authority in heaven and on earth has been given to me,” proclaims the Lord. He invests that authority and might in the work of redemption. Our participation in the Great Commission brings us under that Heavenly Authority. No better place to be.

2. For the glory of God in Christ (Matt. 28:18). The Lord’s words in verse 18 harken back to that wonderful vision of Daniel 7:13-14. The transfer of “authority, glory and sovereign power” that Daniel foresaw is completed in our Lord’s post-Resurrection commission to His Church. The bringing of nations to worship Christ spreads the glory of God in His Son.

3. To express obedience and love (Matt. 28:19). The commands us to “go and make disciples.” We’re not only to “teach them to obey everything I commanded,” but we’re also to express such obedience ourselves. Participating in the Great Commission is in a sense the simultaneous way we both obey and teach others to obey. The Lord knows our love for Him by our obedience to Him (John 14:152123).

4. For eternal significance (Matt. 28:19). Is there a purpose in life loftier than working to bring every nation under the sovereign rule and worship of Jesus Christ? Can we give our lives to any greater purpose? Is there a human pursuit that will echo louder in the halls of heaven than the conversion of sinners and salvation of the lost?

5. For the joy of all peoples (Matt. 28:19). Those nations brought to the Savior, confessing their faith in baptism, will simultaneously be brought to the Pearl of Great Price. They will be like that man who found treasure hidden in a field and “in his joy” sold everything to purchase it (Matt. 13:44). Those who give themselves to the Great Commission work for the joy of the nations (2 Cor. 1:24).

6. For abiding presence and fellowship of Jesus (Matt. 28:20). “And surely I am with you always, to the very end of the age.” The Lord promises His presence with His Church.  That presence is felt most when we’re on mission for and with Him.

7. Because God cares (Matt. 28:18-20). Men and women tend to think their last words are their most important words. Perhaps we should apply that thinking to the Master’s last words in Matthew. He leaves us His enduring charge, a charge resting on His power, blessed with His presence and purchased with His blood. It seems anti-climactic to say “God cares about the nations” or “God cares about the Great Commission.” But He does. And because the Lord cares, we should care, too.

Articles

Why Do We Worship?

In Soul Food on February 23, 2013 by The Spillover

Why do we worship God? Because we want God. We exalt him precisely because we enjoy him. C.S. Lewis expresses this wonderfully when he writes,

All enjoyment spontaneously overflows into praise… The world rings with praise — lovers praising their mistresses, readers their favourite poet, walkers praising the countryside, players praising their favourite game… I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation.

When we delight in something, we declare our delight. When we adore someone, we announce our adoration. Isn’t this, then, the essence of worship — lifting up with our lips and our lives the one we love above everything else?

–David Platt, Follow Me, p. 119

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A Prayer About Being Known and Loved

In Perspective,Soul Food on February 19, 2013 by The Spillover

Scotty Smith:

Dear heavenly Father, there are so many things attributed to you in the Scriptures that are clearly not our domain, calling or business. Heart-knowing is one of them. We often speak of being drawn to someone’s heart, or of being offended, confused, or shut out from their heart; but only you really know what’s in each of our hearts.

That’s why we pray with humility and joy, “Search me, O God, and know my heart” (Ps. 139:23), for we cannot and must not trust our own diagnosis. There’s nothing more deceitful on the face of the earth than the heart, including our hearts (Jer. 17:9). Only you understand the ways of the heart, Father. Only you can cure its great sickness.

Sometimes we think of ourselves much more highly than we ought—so wanting to believe we’re more like Jesus than reality affirms. Sometimes we fall into shame and contempt, and act like strangers to your mercy and grace—like orphans without a loving Father above or your consoling Spirit within. Sometimes we just think about ourselves too often, period. Way too often we arrogantly assume we know what’s in the hearts of others—playing judge and jury, warden and executioner. Forgive us and free us from such meanness and madness.

Father, here’s our sure and only hope: Through Jesus, you’ve already sprinkled clean water on us and have declared us to be clean. You’ve cleansed us from our impurities and are freeing us from our idols. You’ve already given us a new heart and placed your Spirit within us. You removed our stony hearts and gave us hearts of flesh—hearts that beat for you and your glory (Ezek. 36:24-27). What a generous and powerful God you are!

And you will complete this good work you’ve begun in each of us and in all of creation (Phil. 1:6). Justified sinners are destined to be your glorified children (Rom. 8:30). Oh, how we praise you for the peace and assurance we enjoy, all because the gospel is true. Help us to walk in greater humility before you and in observable kindness toward one another. So very Amen we pray, in Jesus’ loving and heart-transforming name.

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The Greatest of All Protestant “Heresies”

In Soul Food on February 11, 2013 by The Spillover

Sinclair Ferguson:

Let us begin with a church history exam question. Cardinal Robert Bellarmine (1542–1621) was a figure not to be taken lightly. He was Pope Clement VIII’s personal theologian and one of the most able figures in the Counter-Reformation movement within sixteenth-century Roman Catholicism. On one occasion, he wrote: “The greatest of all Protestant heresies is _______ .”

How would you answer? What is the greatest of all Protestant heresies? Perhaps justification by faith? Perhaps Scripture alone, or one of the other Reformation watchwords?

Those answers make logical sense. But none of them completes Bellarmine’s sentence. What he wrote was: “The greatest of all Protestant heresies is assurance.”

A moment’s reflection explains why. If justification is not by faith alone, in Christ alone, by grace alone — if faith needs to be completed by works; if Christ’s work is somehow repeated; if grace is not free and sovereign, then something always needs to be done, to be “added” for final justification to be ours. That is exactly the problem. If final justification is dependent on something we have to complete it is not possible to enjoy assurance of salvation. For then, theologically, final justification is contingent and uncertain, and it is impossible for anyone (apart from special revelation, Rome conceded) to be sure of salvation. But if Christ has done everything, if justification is by grace, without contributory works; it is received by faith’s empty hands — then assurance, even “full assurance” is possible for every believer.

No wonder Bellarmine thought full, free, unfettered grace was dangerous! No wonder the Reformers loved the letter to the Hebrews!

This is why, as the author of Hebrews pauses for breath at the climax of his exposition of Christ’s work (Heb. 10:18), he continues his argument with a Paul-like “therefore” (Heb. 10:19). He then urges us to “draw near … in full assurance of faith” (Heb. 10:22). We do not need to re-read the whole letter to see the logical power of his “therefore.” Christ is our High Priest; our hearts have been sprinkled clean from an evil conscience just as our bodies have been washed with pure water (v.22).

Christ has once-for-all become the sacrifice for our sins, and has been raised and vindicated in the power of an indestructible life as our representative priest. By faith in Him, we are as righteous before the throne of God as He is righteous. For we are justified in His righteousness, His justification alone is ours! And we can no more lose this justification than He can fall from heaven. Thus our justification does not need to be completed any more than does Christ’s!

With this in view, the author says, “by one offering He has perfected for all time those who come to God by him” (Heb. 10:14). The reason we can stand before God in full assurance is because we now experience our “hearts sprinkled clean from an evil conscience and … bodies washed with pure water” (Heb. 10:22).

“Ah,” retorted Cardinal Bellarmine’s Rome, “teach this and those who believe it will live in license and antinomianism.” But listen instead to the logic of Hebrews. Enjoying this assurance leads to four things: First, an unwavering faithfulness to our confession of faith in Jesus Christ alone as our hope (v.23); second, a careful consideration of how we can encourage each other to “love and good works” (v.24); third, an ongoing communion with other Christians in worship and every aspect of our fellowship (v.25a); fourth, a life in which we exhort one another to keep looking to Christ and to be faithful to him, as the time of his return draws ever nearer (25b).

It is the good tree that produces good fruit, not the other way round. We are not saved by works; we are saved for works. In fact we are God’s workmanship at work (Eph. 2:9–10)! Thus, rather than lead to a life of moral and spiritual indifference, the once-for-all work of Jesus Christ and the full-assurance faith it produces, provides believers with the most powerful impetus to live for God’s glory and pleasure. Furthermore, this full assurance is rooted in the fact that God Himself has done all this for us. He has revealed His heart to us in Christ. The Father does not require the death of Christ to persuade Him to love us. Christ died because the Father loves us (John 3:16). He does not lurk behind His Son with sinister intent wishing He could do us ill — were it not for the sacrifice his Son had made! No, a thousand times no! — the Father Himself loves us in the love of the Son and the love of the Spirit.

Those who enjoy such assurance do not go to the saints or to Mary. Those who look only to Jesus need look nowhere else. In Him we enjoy full assurance of salvation. The greatest of all heresies? If heresy, let me enjoy this most blessed of “heresies”! For it is God’s own truth and grace!

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He Has Done All Things Well

In Soul Food on February 7, 2013 by The Spillover

Jared Wilson:

And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
Mark 7:37

But oh, kids, that’s just the beginning! For when he looks up to say “Eph-pha-tha – Be opened” (Mark 7:34) he’s not just talking about the ears and the eyes of the deaf and the blind but about heaven itself. Heaven, be opened! Heaven, spill out your glory. And because it was the Father’s will, heaven has given forth its King, its honored Son, the firstborn of all Creation. Heaven has opened up and given us God in the flesh. In these miracles, heaven has opened up and shown us glimpses of new life beyond the veil, glimpses of life after life after death. Heaven has opened up in the life and ministry of Jesus showing us the kingdom’s coming to earth, renewing all things. He makes the deaf hear and the mute speak, yes, but Behold!, he also, according to Revelation 21:5, is making all things new!

And he does all things well! So the newness is well done. It glistens with eternity, it has the glow of the radiance of the glory of God about it. When he gives life, he gives it abundantly (John 10:10). When he gives a burden and a yoke, he makes sure it’s a light one and an easy one (Mt. 11:30). When he welcomes the weary, he gives them rest (Mt. 11:28). When he sets a person free, they are free indeed (John 8:36). He does all things well.

He justifies us. He sanctifies us. He glorifies us. His work grounds our adoption. Our union. Our reconciliation.

He does all things well.

Look back over your life and if you see the valleys, see how the Lord has brought you out of them time and time again. His mercies are new every morning (Lam. 3:22-23). His lovingkindness endures forever (Ps. 100:5). His promises are yes and amen (2 Cor. 1:20). He will not leave you or forsake you (Heb. 13:5). Nothing can separate you from the love of God (Rom. 8:39). No one can snatch you out of his hand (Jn. 10:28). Lo, he is with you always, even until the ends of the earth (Mt. 28:20).

He has done all things well.

But don’t just see the valleys, see the mountains. He has given you heights of joy, if you care to see them. At his right hand are pleasures forevermore (Ps. 16:11). He fills you with joy inexpressible and filled with glory (1 Pet. 1:8). The joy of the Lord is your strength (Neh. 8:10). He has made your feet like the deer’s, setting you on secure heights (Ps. 18:33) and lifted you up on wings of eagles (Is. 40:31). Time and time again, he has brought you through and delivered you and given you victories expected and unexpected.

He has done all things well.

And as you view the majestic peaks of his faithfulness throughout your life, beautiful snowy peaks in a breathtaking mountain range glistening in the light of heaven, see the one standing tall above them, the most high, the Mt. Everest of God’s faithfulness to you – Mount Calvary, where Christ took your sin and its death to the cross, bore your punishment, casting it away into the void, and thereby declared not “It is mostly done” or “It is begun” but “It. Is. Finished.”

He has done all things well.

Articles

A Prayer for the Brokenhearted

In Soul Food on January 31, 2013 by The Spillover

Scotty Smith:

Dear Lord Jesus, I’m increasingly grateful for all the reasons the Father sent you into the world. When I look in the mirror of the Word, I’m thankful that you came to set me free from my imprisonment to sin and death and to proclaim the year of the Lord’s favor. In the gospel I hear you singing these words over me: “There is therefore now no condemnation for those who are in Christ Jesus” (Rom. 8:1). I have no righteousness apart from yours, Lord Jesus.

When I look at places like Haiti, Calcutta, and Darfur, I’m so thankful that you came to preach good news to the poor—not just good news concerning spiritual poverty but also the good news of a kingdom which provides food for the hungry, clean water for the thirsty, shelter for the homeless, advocacy for the marginalized, family for the orphan.

When I look at systemic evil in the world—human trafficking, the idolatry of greed, an ideology of terror, the pornography industry, to name a few—I’m so thankful that you’ve also come to proclaim the day of vengeance of our God. No one is a greater champion of justice than you, Lord Jesus. One day, all the pillaging weeds of unrighteousness will be replaced with mighty oaks of righteousness—”a planting of the Lord for the display of his splendor” (Isa. 61:3).

Today, Lord Jesus, I’m also deeply grateful that you’re close to the brokenhearted and that you save those who are crushed in spirit. No one was broken in heart and body like you, no one was crushed in spirit like you, and you did it all for us. I praise you that you comfort all who mourn and provide for those who grieve—that you bear our burdens and give us more grace. Oh for the Day when we will forever be done with a spirit of despair and will only wear the garment of praise. So very Amen I pray, in your kindhearted and compassionate name.

(Side note: for awesomely-edifying tweets, follow Scotty on Twitter. I’m constantly blessed by his words.)

Articles

The Mentality of Faith and Repentance

In Perspective,Soul Food on January 17, 2013 by The Spillover

Ray Ortlund:

“So Peter opened his mouth and said: ‘Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.’”  Acts 10:34-35

Peter’s point is not that Cornelius had earned his way into God’s good graces by his own highmindedness or performance.  His point is that Cornelius, the Gentile, did not have to become a Jew to be kosher with God.  As a Gentile in Christ, Cornelius was clean and complete, for God shows no racial or national partiality.

But Peter’s words say more.  “Anyone [of any race or nation] who fears God and does what is right” is acceptable to God.  Again, this is not legalism.  This does not displace the life and death of Jesus.  But it is moral sincerity.  It is the mentality that lies at the foundation of gospel faith and repentance.  It is not a moral demand made of God, but it is a softness of heart open to God.  If we are not morally conscientious people, what are we trusting God for?  The free offer of the gospel is righteousness, not casualness.  It is alarmed sinners, and they alone, who turn from themselves to a Savior for his radical grace.

With all the wonderful emphasis these days on justification by grace alone through faith alone in Christ alone, apart from all our works, let’s not lose sight of how that faith shows up in a person.  It cracks our hearts open to something new.  We start fearing God and doing what is right.  Not as deserving, not as meritorious, but as earnest.  It is all of God.  It might appear suddenly and without preparation.  But true faith lays hold of Christ with seriousness of purpose.

God cares nothing about race or nationality.  God does care about this.

Quotes

Worth Considering

A compassionate open home is part of Christian responsibility, and should be practiced up to the level of capacity.

Francis Schaeffer

Posted January 16, 2013 by The Spillover

Articles

Believe Moment-by-Moment

In Resources,Soul Food on January 9, 2013 by The Spillover

Via Dane Ortlund:

If we are Christians, we have understood and acted upon the finished work of Christ once and for all at our justification, and our guilt is gone forever. Now let us understand and act upon the practice of that same work moment by moment in our present lives.

Let me repeat: the only difference in the practice is that in justification it is once for all, and the Christian life is lived moment by moment. The Christian life is acting moment by moment on the same principle, and in the same way, as I acted at the moment of my justification.

But let us notice that from another perspective, even at this point it is not really different, because life is only a succession of moments, one moment at a time. When we say ‘moment by moment,’ we are dealing in practice with a succession of single, historical moments. No one lives his whole life at a time. This is another of these places where the existentialists have made a very accurate observation. Life is not a once-for-all thing; it is a series of moments. So when I talk about living the Christian life moment by moment, I can only live it in practice one moment at a time, just as my justification took place in one moment. There is no other way to do it. In this sense, the difference is not absolute between the two. Nobody can live except moment by moment, and only one moment at a time. . . .

So we must believe God’s promises at this one moment in which we are. Consequently, in believing God’s promises, we apply them–the present meaning of the work of Christ for the Christian–for and in this one moment. If you only can see that, everything changes. As we believe God for this moment, the Holy Spirit is not quenched. And through his agency, the risen and glorified Christ, as the Bridegroom of the bride, the Vine, brings forth his fruit through us at this moment.

This is the practice of active passivity. And it is the only way anybody can live; there is no other way to live but moment by moment.

–Francis Schaeffer, True Spirituality, italics original

Articles

Embracing Suffering

In Perspective,Soul Food on January 6, 2013 by The Spillover

Great message from John Piper at the Passion Conference last week:

Articles

Every Moment in 2013 God Will Be Doing 10,000 Things in Your Life

In Perspective,Soul Food on January 2, 2013 by The Spillover

John Piper:

“God is always doing 10,000 things in your life, and you may be aware of three of them.” That was one of our most widely spread tweets in 2012. So we want to say it again for 2013 and make this promise even more solid.

Not only may you see a tiny fraction of what God is doing in your life; the part you do see may make no sense to you.

  • You may find yourself in prison, and God may be advancing the gospel among the guards, and making the free brothers bold. (Philippians 1:12–14)
  • You may find yourself with a painful thorn, and God may be making the power of Christ more beautiful in weakness. (2 Corinthians 12:8)
  • You may find yourself with a dead brother that Jesus could have healed, and God may be preparing to show his glory. (John 11)
  • You may find yourself sold into slavery, accused falsely of sexual abuse, and forgotten in a prison cell, and God may be preparing you to rule a nation. (Genesis 37-50)
  • You may wonder why a loved one is left in unbelief so long, and find that God is preparing a picture of his patience and a powerful missionary. (Galatians 1:151 Timothy 1:12-16)
  • You may live in all purity and humility and truth only to end rejected and killed, and God may be making a parable of his Son and an extension of his merciful sufferings in yours. (Isaiah 53:3Mark 8:31Colossians 1:24)
  • You may walk through famine, be driven from your homeland, lose husband and sons, and be left desolate with one foreign daughter-in-law, and God may be making you an ancestor of a king. (Ruth 1–4)
  • You may find the best counselor you’ve ever known giving foolish advice, and God may be preparing the destruction of your enemy. (2 Samuel 17:14)
  • You may be a sexually pure single person and yet accused of immorality, and God may be preparing you as a virgin blessing in ways no one can dream. (Luke 1:35)
  • You may not be able to sleep and look in a random book, and God may be preparing to shame your arrogant enemy and rescue a condemned people. (Esther 6:1–11)
  • You may be shamed and hurt, and God may be confirming your standing as his child and purifying you for the highest inheritance. (Hebrews 12:5–11)

There are three granite foundation stones under this confidence for 2013: God’s love. God’s sovereignty. God’s wisdom.

Love: In the death of Christ on our behalf God has totally removed his wrath from us (Romans 8:3Galatians 3:13). Now there is not only no condemnation (Romans 8:1), but now God is only merciful (Romans 8:32). Even his discipline is all mercy.

Sovereignty: There is no power in the universe that can stop him from fulfilling his totally good plans for you. “I know that you can do all things, and that no purpose of yours can be thwarted” (Job 42:2).

Wisdom: God’s infinite wisdom always sees a way to bring the greatest good out of the most painful and complex situations. “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Romans 11:33).

Therefore, no matter what you face this year, God will be doing 10,000 things in your life that you cannot see. Trust him. Love him. And they will all be good for you.

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